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I am pleased to introduce the subject of my next and current project. Daisy Lampkin of Pittsburgh was a leading suffrage and civil rights activist throughout most of the first half of the twentieth century. But she was so much more than that.
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Managing the image of America that foreign observers held became increasingly fraught over the course of the twentieth century as American overseas interests and activities multiplied. To advance those interests abroad, Congress authorized, and successive administrations built, intensified propaganda agencies to spread the new American gospel. The State Department, the Marshall Plan, the CIA, and soon enough a new independent agency, the U.S. Information Agency (USIA), blanketed foreign audiences with performances, exhibits, lectures, film, radio, pamphlets, and much more. Scholars call this effort "public diplomacy," though a fair amount of it was covertly funded and produced. In this excerpt from my forthcoming book, I place this "public diplomacy" in the context of the American mass culture that necessitated it, and against which it often battled.
Socialism has been much in the American news of late. The historical and political abuse heaped on the word has been in no way reduced by its prevalence. One day I aim to write a primer on the history of socialism for confused American readers. For now, after the break, an excerpt from my forthcoming book about the postwar evolution of Dutch socialism which may offer some useful perspective.
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AuthorI am an editor and historian of US history, diplomacy, and international relations. Archives
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Why empire?This blog presents new scholarship on American empire, places the American experience in a broader and global imperial context, explores imperial habits throughout American society and culture, uncovers the imperial connections between the foreign and the domestic, and develops “empire” as a critical perspective.
At least two features in the American experience are clarified through the lens of American empire: First, we better understand persistent social inequities in a nation professing a fundamental commitment to equality. Second, even a cursory glance at American history makes plain the chronic violence at the center of US foreign policy, which frequently mounts or supports bloody military conflict abroad. Empire helps us recognize how and why the United States seems to be constantly at war--including often with itself--with all the foreign and domestic consequences thereof. |
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